soul | Peter's Bible Study Notes

Recap

In 1 Peter 2:9-10, we looked at the multi-layered blessings that come with being called God’s people. We talked about the excellencies of Him who called us out of darkness into His marvellous light.

1 Peter 2:11

Dear friends

Literally beloved ones

When we are dealing with a call to obedience, what difference does it make that God calls us beloved ones?

as foreigners and exiles

The Holy Spirit (through Peter) is reminding us here of our true identity as well as our true destiny
We do not belong to this age although we live in it.
We are the people who will inherit a restored earth (with full access to heaven’s blessings) in the age to come.

I urge you … to abstain

The root word apexo can have the following meanings

to hold back, keep off, to be away, be distant.
to have one thing by separating from (letting go of) another.

When we abstain or keep away from evil, we don’t lose something. We gain something.

What do we gain by abstaining from sinful desires or choosing not to indulge in destructive feelings?

from sinful desires

ESV the passions of the flesh
the Greek refers to strong feelings or desires.
The word can be used of desire for good or bad things. Desire is not bad in itself. Paul says we are to earnestly desire the spiritual gifts 1 Corinthians 14.1
In this context Peter is clearly speaking of evil desires.
Galatians 5:19-23

which wage war against your soul

How do sinful desires (or the passions of the flesh) wage war against our souls?
According to Galatians 5:16,22-23, how do we win this battle?

For further reference

Teaching on spirit, soul, body and how we govern our soulish nature.

Who’s in Charge Here?

The New Testament describes our human nature as made up of three distinct but interrelated aspects. One of the biggest determinants of the quality of our life in Christ is whether we will let ourselves be led by the Spirit, who communicates with the human spirit of born-again people, or whether we will continue to be led by the soul (our own human mind, will and emotions).

1 Corinthians 2:1-13
And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.
Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
these things God has revealed to us through the Spirit.

For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

1 Corinthians 2:14-16

The natural [psuchikos, “soulish”] person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual [pneumatikos] person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

1 Thessalonians 5:23

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

For discussion

What does Paul mean by a psuchikos (soulish) person?
What does he mean by a pneumatikos (spiritual) person?
Describe in your own words the process of learning to let your soul (mind, will, emotions) be governed by the Spirit speaking to your human spirit.
Is there still a role for the human mind in a life that is surrendered to God? Is there a role for the human will? For human emotions?
What does it mean for your spirit, soul and body to be sanctified (made holy and blameless)?